Naomi A. Weiss

2023
Seeing Theater: The Phenomenology of Classical Greek Drama
Weiss, Naomi. 2023. Seeing Theater: The Phenomenology of Classical Greek Drama. Oakland: University of California Press. Abstract

This is the first book to approach the visuality of ancient Greek drama through the lens of theater phenomenology. Gathering evidence from tragedy, comedy, satyr play, and vase painting, Naomi Weiss argues that, from its very beginnings, Greek theater in the fifth century BCE was understood as a complex interplay of actuality and virtuality. Classical drama frequently exposes and interrogates potential viewing experiences within the theatron—literally, “the place for seeing.” Weiss shows how, in so doing, it demands distinctive modes of engagement from its audiences. Examining plays and pottery with attention to the instability and ambiguity inherent in visual perception, Seeing Theater provides an entirely new model for understanding this ancient art form.

2020
Genre in Archaic and Classical Greek Poetry: Theories and Models
Weiss, Naomi A., Margaret Foster, and Leslie Kurke, ed. 2020. Genre in Archaic and Classical Greek Poetry: Theories and Models. Boston: Brill. Publisher's Version
2018
The Music of Tragedy: Performance and Imagination in Euripidean Theater
Weiss, Naomi. 2018. The Music of Tragedy: Performance and Imagination in Euripidean Theater. Oakland: University of California Press. Publisher's Version
2014
Weiss, Naomi A. 2014. “The Antiphonal Ending of Euripides' Iphigenia in Aulis (1475–1532).” Classical Philology 109: 119–129.
2013
Weiss, Naomi A. 2013. “The Visual Language of Nero's Harbor Sestertii.” Memoirs of the American Academy at Rome 58: 65–81.
2012
Weiss, Naomi A. 2012. “Recognition and Identity in Euripides' Ion .” Recognition and Modes of Knowledge: Anagnorisis from Antiquity to Contemporary Theory, edited by T Russo, 33–50. Edmonton: University of Alberta Press.
2008
Weiss, Naomi A. 2008. “A Psychoanalytical Reading of Euripides' Ion: Repetition, Development and Identity.” Bulletin of the Institute of Classical Studies 51 (1): 39–50. Publisher's Version